(1) | tukop | |||
woman | ||||
'The woman walked along the path (I heard about it when it was raining or from my maternal uncle).' | ||||
(2) | debe-ro tukop sinebaba | |||
'The woman walked along the path (I saw it personally, or deduced it based on evidence presented in court, or I don't know about it yet but expect to hear about it from my third daughter).' | ||||
(3) | debe tukop sinebaba tadat | |||
'The woman walked along the path (I heard it happen, or I am lying, or I heard about it from one of my paternal relatives but can't remember which one but I believe that it is true).' | ||||
(4) | debe tukop-lep sinebaba | |||
'The woman walked along the path (maybe).' | ||||
(5) | debe p-tukop sinebaba | |||
'The woman walked along the path (I read it in a letter written over five days ago by my second cousin but received yesterday by my neighbor due to a postal accident and opened and read by my neighbor before he passed it along to me, or it is a famous saying among my people).' | ||||
(6) | he-debe tukop sinebaba | |||
'The woman walked along the path (I heard it on FM radio or from my wife [but only if the wife's name is Yobo]).' |
The examples above are by no means exhaustive. So far, I have encountered 783 different evidential particles, the vast majority of which are as confusing to me as the above. If anyone else cares to look at my data and try to figure out what's going on here, please get in touch with me. I would greatly appreciate the assistance.
Tim Pulju |
Rice University |